Dating the book of revelation gentry
Partial preterism is also sometimes called orthodox preterism, classical preterism or moderate preterism.
On the other hand, some full preterists prefer to call their position consistent preterism, reflecting their extension of preterism to all biblical prophecy and thus claiming an inconsistency in the partial preterist hermeneutic.
The two principal schools of preterist thought are commonly called partial preterism and full preterism.
Preterists disagree significantly about the exact meaning of the terms used to denote these divisions of preterist thought.
Preterism still struggled to gain credibility within other Protestant countries, especially England.
The English commentator Thomas Hayne claimed that the prophecies of the Book of Daniel had all been fulfilled by the 1st century (‘Christs Kingdom on Earth’, 1645), and Joseph Hall expressed the same conclusion concerning Daniel’s prophecies (‘The Revelation Unrevealed’, 1650), but neither of them applied their preterist views to Revelation.
Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70.
His first attempt to do this was entitled ‘Commentary on Certain Texts Which Deal with Antichrist’ (1640), in which he attempted to argue that the texts relating to Antichrist had their fulfillment in the 1st century AD.
This was not well received by Protestants, but Grotius was undeterred and in his next work, ‘Commentaries On The New Testament' (1641–50), he expanded his preterist views to include the Olivet prophecy and Revelation.
Hammond was Grotius’ only notable Protestant convert, and despite his reputation and influence, Grotius’ interpretation of Revelation was overwhelmingly rejected by Protestants and gained no ground for at least 100 years.
By the end of the 18th century preterist exposition had gradually become more widespread.